Coined in 1990, by Aishah Shahidah Simmons, AfroLez®femcentric defines the culturally conscious role of women who identify as Afrocentric, Lesbian/Queer, AND Feminist.
In honor of Feminists We Love Friday at TFW, Collective Member Heidi Renee Lewis, brilliantly, powerfully, and eloquently shares why Assata Shakur is a “Feminist We Love”
“…Let us be reminded that Assata Shakur fed hungry Black and Brown children. Assata Shakur helped Black and Brown mothers overcome drug addiction. Assata Shakur taught Black and Brown communities how to love and protect themselves. Assata Shakur fought against the prison industrial complex that profits from enslaving Black and Brown bodies. Assata Shakur never let us forget that Black and Brown bodies were worthy of love, empathy, protection, and meticulous care. Assata Shakur was a teacher and healer. We know this because we have committed our lives to honoring her story, standing on her shoulders, and speaking truth to power….”
Our Sister, Assata Shakur: Life, Struggle, Justice, and Love In their exclusive essay for The Feminist Wire’s forum on Assata Shakur, Black Feminist Scholar-Activists Lisa Brock and Beth Elaine Richie explain why we all need to be outraged that Assata Shakur was added to the Most Wanted Terrorist List on May 3, 2013.
“…First, by all reasonable accounts Assata Shakur is innocent. The original trial that led to her conviction in 1977 was a travesty. Three neurologists testified that the first gunshot shattered her clavicle and the second shattered the median nerve in her right hand. That testimony proved that she was sitting with her hands raised when the police shot her. Further testimony proved that no gun residue was found on either of her hands, nor were her fingerprints found on any of the weapons located at the scene. In addition, trial transcripts show that Trooper John Harper, the other NJ State Trooper on the scene, admitted under cross-examination that he had lied in all three of his official reports and in his Grand Jury testimony.
An all-white jury stoked by racism convicted her. Lenox Hinds, her trial attorney, called the trial “a modern day lynching.” Interestingly, the trial judge tried unsuccessfully to have Hinds disbarred for saying that. Today, attorney Hinds is the U.S. lawyer of Nelson Mandela, another person who was on the U.S. terrorist list until 2008…”
“Dear President Obama: We write to urge you to overrule the FBI’s decision to put Assata Shakur, aka Joanne Chesimard, on the “Most Wanted Terrorists List, with $1 Million FBI Reward Offered for Information Leading to Her Capture and Return,” as phrased by the FBI’s May 2, 2013 announcement. This $1 million combines with the $1 million bounty already offered by New Jersey. We know of no support for the claims by the FBI in making that announcement that Ms. Shakur has used her asylum in Cuba to “promote” “terrorist ideology” and espouse “terrorism.” We ask that the FBI be directed to publicly produce documentation to support these claims, and that until and unless this is done, its officials be directed to withdraw these assertions…
…Finally, this decision continues to racialize the United States criminal punishment system, a system that since the enslavement of African peoples has targeted Africans and African Americans for harsher punishments than those given particularly to similarly situated whites. The accusation of terrorism has fallen prey to this continuing travesty of making the color of “crime,” now the color of “terrorism,” black. One needs only recall the early reports of who was suspected of the Boston Marathon bombing to support this conclusion: the first reports were of a darker-skinned male, possibly African American. This message scrolled continuously on CNN for a number of hours and then “African American male” was deleted, leaving darker skinned male. But the alleged perpetrators were far from “darker skinned.”
In conclusion, we ask that you stand behind the statements made by Attorney General Holder when he became the Attorney General in 2009 in addressing assistant United States attorneys and make these statements applicable to the FBI: “Your job is in every case, every decision you make, to do the right thing. Anybody who asks you to do something other than that is to be ignored.” The FBI’s recent actions are far from the “right thing” for this country and we urge you to reverse them…”
On May 16, 2013, The Feminist Wire (TFW) launched our two-day forum on Black Woman Revolutionary Activist Assata Shakur, who was recently (May 3, 2013) and unjustly (my words) put on the FBI list —of the Ten Most Wanted Criminals. We join the international chorus who demand justice for Assata Shakur. #HandsOFFAssata
TFW’s Co-Founder and Managing Editor Tamura A. Lomax is on righteous fire in her introduction to the two-day forum.
“…[Assata] Shakur has long been a marked woman. And now she stands as a “Miss Ebony First” for the FBI. But what is her name? It certainly isn’t “terrorist.” However, today, she is “Most Wanted.” What about Shakur causes such fear and trembling? And why does America seem to need her at this moment in time? Is it because the latest terrorists had white skin? Is it to bring social, cultural and political meaning back into balance where, as Frantz Fanon once posited, the black is the symbol of evil? Did the Boston bombers disrupt our “national treasury” of rhetorical racial plenitude? Is Shakur being marked with terrorism to once again center America’s civilized/primitive dialectic or lies about its colonial mission? Is it to at once put in check youthful revolutionaries whose activist work might in fact lead to social, cultural or political change, as Angela Y. Davis recently suggested? Is it an attempt to reimagine every political prisoner in the United States as an evil terrorist straightaway? Or, is this a joint venture to hypothesize international crisis with Cuba as the target? Is it all of the above?…”
In her exclusive short essay for TFW, internationally renowned activist, scholar, and author Angela Y. Davis says, Hands Off Assata
“…Many years ago, I was similarly shocked to learn that I myself had been placed on an FBI list – of the Ten Most Wanted Criminals. This only began to make sense to me when I realized that I was not the exclusive target: through me, the FBI was transmitting a message to all revolutionary activists that they would be marked as criminals and that, in fact, our movements against imperialism and for racial and gender justice would be generally criminalized.
Today, forty years after Assata was arrested (and later convicted) for a crime she could not have committed, she has emerged as a symbol of continuing resistance to racism, gender repression, and contemporary challenges to U.S. empire. I personally feel compelled to defend and protect Assata because I love and respect her as an individual and know her commitment and compassion to be exemplary…
Assata Shakur’s 1987 poem Affirmation —reprinted today in TFW—is timeless:
“…I have been locked by the lawless. Handcuffed by the haters. Gagged by the greedy. And, if i know any thing at all, it’s that a wall is just a wall and nothing more at all. It can be broken down.
TFW Collective Member Alexis Pauline Gumbs’ poem “Here” celebrates Assata Shakur and (one of her many namesakes) Assata Amira Nakati Carter-Goff on her tenth birthday.
“call down the name freedom call up the spirit of no matter what now call your shared name liberation veins steel will fierce focus shielding sacred smile laugh…”
Because TFW is committed to providing space for critical dialogue, we are reprinting NCBL’s statement in its entirety with the express purpose of offering such space.
“The National Conference of Black Lawyers (NCBL) condemns the Federal Bureau of Investigation’s recent placement of activist Assata Shakur on its Most Wanted Terrorists list, and its increase of the reward for her capture to $2 million. These actions by the FBI should alarm everyone in the United States as they only serve to criminalize the right of people to disagree with governmental policies. These actions intimidate activists and recklessly expand the use and meaning of the word ‘terrorist.’… “
By Sacchi Patel ~ As I checked my Twitter feed on the morning of Tuesday, April 30, 2013, I expected to find mostly depressing news, as I follow folks who speak out about Violence Against Women. What I found was even more disturbing than I had anticipated. I read several tweets about an “Ex-Girlfriend Target” that bleeds when shot. I clicked links to articles written about this and what I read was deeply troubling. As I continued to read more responses to the target, I found myself moving from total disappointment towards anger, an emotion that I’ve been intentional about not expressing in unhealthy ways since entering the Men’s Anti-Violence Movement. This target that was being sold online is obviously terrible for many reasons. Ultimately, it supports a hierarchy where men are in power and use women as target practice to keep our stronghold over them. Zombie Industries, the producer of the “Ex-Girlfriend Target,” is encouraging men to take out […]
“…If it isn’t clear yet, violence against women directly hurts men, too. We are trained to allow our bodies to be tools to perpetuate cycles of violence and contribute to a system that not only remains silent about, but actually celebrates and makes games out of killing women. Living in a culture of violence produces men and boys who can’t express real emotions other than anger, stripping us of the full potential of our humanity…”
Please be sure to join The Feminist Wire (http://thefeministwire.com) on Thursday (May 16, 2013) and Friday (May 17, 2013) for our mini forum on Assata Shakur
By Janell Hobson ~ Fifteen years ago, the stardom of then-23-year-old Lauryn Hill had peaked when she released what would become her defining musical legacy. After rising to popularity as part of the hip-hop trio The Fugees, with fellow members Wyclef Jean and Pras, she later released her solo album, The Miseducation of Lauryn Hill, which went on to garner multiplatinum sales and five Grammy Awards for the recognizably brilliant singer-rapper. Such accomplishments made her the first female artist to be nominated for and to win the most Grammys in a single night and her album the first hip-hop-themed work to win the Grammy’s top prize of Album of the Year. Interestingly, the same year of Lauryn’s solo album debut, a 16-year-old who would later be known only by her first name – Beyoncé – also emerged on the pop scene when Destiny’s Child released their self-titled debut album. And in a curious one-degree-of-separation of the two icons, Destiny’s […]
“…Lauryn Hill and Beyoncé may be very different in their image production and in their career and personal choices, but what binds them together is their function under the high-surveillance gaze as public black women who are being disciplined and contained. What we can learn from both, however, is their political maneuverings under such a powerful gaze and how they have circulated their rage against the forces of white supremacy, patriarchy, and capitalism. Both icons have released some of their angriest expressions on the Internet – Beyoncé’s “Bow Down/I Been On,” coupled with her childhood photo as a teen beauty pageant winner with numerous trophies, and Ms. Hill’s “Neurotic Society (Compulsory Mix),” produced under duress at the demand of her record company, SONY, to pay off her fines. In these moments of rage, one might read between the lines and take note of their refusal to be undermined by excessive criticism or to be boxed in by the corporate and mainstream expectations of pop music artists….”
On May 1, 2013, Brooke Elise Axtell with Monica J. Casper, Heather Laine Talley, and Aishah Shahidah Simmons concluded The Feminist Wire’s (TFW) 10-day Forum on Race, Racism, and Anti Racism Within Feminism with their Radical Love, Race, and Feminism article.
…We are called to be fiercely honest, compassionate, and gracious in our discourse. Radical love can hold our rage, our sadness, and our grief over the ways we have failed each other, and may continue to fail each other. Without love, we remain fractured beyond measure.
In closing, we want to offer an opening; that is, our Forum has been as much about forging dialogue as it has been about trying to locate lived experiences. Over the past ten days, this collection of essays, visual art, poetry, creative nonfiction, and love notes has functioned as an invitation to think critically and to act ethically, to recognize our structural locations, and to innovate new ways of living as allies and practicing community.
As part of our commitment to continuing this dialogue about race, racism, and anti-racism within feminisms, we will continue to publish works that engage our deepest concerns as a collective. We invite you to share your insights with us as we explore more of this fertile and volatile terrain…
Painting by Mequitta Ahuja
Radical Love, Race, and Feminist Futures includes links to every single article, love note, poem, interview, and visual artwork that was featured in the Forum. If you missed some of the featured pieces or would like to refer to them in the future, you may do so by clicking here.
TFW’s co-founder and managing editor Tamura A. Lomax said, “[the Forum] was the most diverse critical discourse on this subject/life matter to date.” She continues, “And yes, I’m quite thrilled that it happened at TFW. The issue(s) re: race within (and without) feminism is not black and white, nor is it simply gray. In actuality it’s quite colorful. And if we’ve learned nothing else this past week and a half, we know there’s still lots of work ahead. And, we ALL have work to do.”
The Forum’s lead editor Heidi Renée Lewis, in concert with the team of co-editors (Aimee Meredith Cox, Heather Laine Talley, Alexis Pauline Gumbs, Hakima Abbas, Tamura A. Lomax, Monica Casper, Omar Ricks, Shubra Sharma, and Aishah Shahidah Simmons), compassionately and lovingly worked together virtually across multiple time zones in the United States and internationally in Africa and South Asia often while simultaneously on the road, teaching, lecturing, mothering, partnering, conferencing, and dealing with unexpected life altering personal, familial, and professional life crises. Just when many wanted to throw in the towel and forgo the conclusion other than say, “That’s all folks! Take care,” Brooke Elise Axtell, picked up the ball and helped everyone carry it across the finish line.
The power of the compassionate, loving, and selfless TFW Collective can never be denied.
“…This is an attempt to reexamine race and racism from multiple feminist perspectives. To be sure, this is not a Black-white dialogue. This is not a cisgender dialogue. It is not exclusively academic in nature nor entirely activist in spirit. It is multi-voiced, even as it is not representative. It is a conversation that pre-dates all of us, even as it is a dialogue that is no less important now than in previous iterations of feminism, from the suffragettes exclusion of African-American women to the whiteness of the sex wars, to white feminism’s response to and engagement with transnational feminism.
A theme emerges in this Forum–white folks will be called out. And not just because of white silence to recent events, but also because our time is one that is shaped through and through by white supremacy. White privilege may be diluted by class, geography, ability, sexuality, gender identity. And yet, the structural underpinnings of the institutions that inscribe our lives and everyday patterns of seeing and talking are bound together by a legacy of racism, the overvaluation of white bodies at other humans’ expense, and policies intended to promote thriving for white folks.
This Forum is certainly not meant to be the definitive statement on race, racism, and anti-racism within feminism. TFW is committed to cultivating an ongoing dialogue, and so even as we start this Forum, we know that this is only the start of a long-term and potentially difficult conversation, part of which we will continue to publish. We offer these essays and love notes as a beginning and invite you to continue to journey and engage with us.
Racism in feminism exists. This fact is not up for debate, not here not now. But we ask you to consider: what actions and inactions, words and silences make it possible for racism to breed? Morphing in response to logics like colorblindness and thriving through co-optation of words like “diversity” and “multiculturalism.” Enduring because of cowardice and privilege rather than courage seems to be the default mode of operating. For the next ten days this Forum seeks to interrupt this dynamic. We invite you to join us.”
… [R]emain true to your truth, voice and passion in all that you do… [W]hat’s the cost for those who remain silent, who choose respectability and fear over critical movement against the status quo? I’ve never been one to feed the status quo, nor do I plan to ever be.
For me, feminism is a way of life, a way of living, and a form of survival–not my hustle. A huge part of my feminist politics is speaking my truth the way I want to speak it. No one gets to dictate that for me. To be sure, I’m charting my own course. And, I truly believe that the universe will make room for it. In some small ways it already has. To be sure, trailblazing takes courage, uncomfortability, and innovation. My unapologetic quest toward truth and truth speaking demand all of the above and then some…
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— Sister/Friend/Comrade Tamura A. Lomax, co-founder of The Feminist Wire
"…Each time we say her name we remember her life and her tragic murder. Each time we say Kasandra Michelle Perkins, we remember her 4-month old daughter who lost her mom and her dad on December 2, 2012. Each time we say her name we push back at the privileging of celebrity-life over her death. Each time we say her name we are hopefully reminded of the ubiquity of domestic/partner murder. Each time we say her name, we refuse the silence and erasure of domestic violence and intimate partner murder, particularly when the victims are women of color. Each time we say her name we refuse the racism and sexism that obscures the humanity of those lives lost. We challenge the discomfort that compels silence and erasure…"
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David J. Leonard “Kasandra Michelle Perkins: We Must Say Her Name,” The Feminist Wire